Words, words, words!

What an excellent post by Kevin DeYoung! This is from Nov. 2009 and, were it not for Bob Kauflin’s post a few days ago, I would have missed it.

Kevin’s post is for any who would ask, “Why is worship so . . . wordy?” Kevin defends the priority of words in our worship.

One nugget is:

“Throughout the Bible, there is an unmistakable priority of hearing over sight. In distinction to the popular religions around them, God insisted that he was a God who would be unseen (cf. Exodus 20:3-4). When Moses asked to see God, the Lord refused, saying, “You cannot see my face, for no one can see me and live” (33:20). Instead, God caused his goodness to pass in front of Moses by proclaiming his name–“Yahweh”–and declaring his character–“I will have mercy on whom I will have mercy and I will have compassion on whom I will have compassion” (33:19). Biblical faith is being sure of what we hope for and certain of what we do not see (Heb. 11:1; cf. 1 Peter 1:8).”

Another is:

“Paul places a high value on maximum intelligibility in corporate worship (1 Cor. 14:1-25). There are times and places for ambiguity and subtlety. Corporate worship, however, is for proclamation. And words are the least ambiguous (though not always crystal-clear themselves) means by which the truth can be proclaimed. Dance can honor God, painting can praise our Maker, and music can please the Lord, but no other art form can proclaim the truth with as much shared intelligibility as words. Even the parables, which are often cited as encouragement for using stories and drama, were too ambiguous. That’s why Jesus told parables: to be unclear. “The secret of the kingdom of God has been given to you,” Jesus told his disciples. “But to those on the outside everything is said in parables so that they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven” (Mark 4:11-12).”